lter and Sima Levine arrived in Montreal in 1903 along with their seven
children. They met others here who, like them, had fled the pogroms in
Russia. Their new country was full of hope and freedom. There was no dark
authoritarian presence watching their moves, no pogroms, and the immigrants
could freely share their stories, hopes and fears. Almost drunk with a
sense of freedom, a number of these new Canadians decided to establish a
commune off in the countryside where they could farm and reorganise their
world. What could challenge their vision in this new land where only hard
work stood between them and their dreams? No society had yet experimented
with the ideas of Karl Marx and intellectuals everywhere believed that we
could achieve utopia with a social system.
The family names of these social pioneers are still with us today: Ofner,
Gillitz, Corn, Shuldiner, Smith, Levine. They believed that they could
create a commune in the Pays d'en Haut, the great north, where functioning
farms with open, grazed fields could be purchased reasonably. The purchase
prices should have been warning enough that their project was ill starred.
Unlike the French Canadians, who, a generation earlier, hacked down and
burned the forest, believing that they could recreate the rich farms of the
St. Lawrence Valley, the new pioneers arrived by train and beheld rolling,
green fields, fenced pastures and roads.
However, life on Laurentian farms was never easy. The soil is generally
nutrient-poor and thin, leaving crops vulnerable to drought, and the frost-
free season is short: It is unlikely to freeze between the 12th of June and
the 1st of September, a period of only 80 days, but of course we have seen
snow in August and frost-free periods can run to mid September, so there is
always hope. On the other hand, while the farmer could not rely on the
weather in summer, he could count on being stranded for days at a time in
the heavy snows of mid to late winter. The commune lasted less than five
years.
Mortimer Davis, who had extended credit, ended up with one of the farms,
and it ultimately became the site of Mount Sinai Hospital. Alter Levine,
who was older than the others, ended up with his own farm fronting on a
part of Trout Lake. His family of 8 children, their youngest daughter
having been born here, must have practically formed a commune in itself,
but Alter fell into a deep depression after the failure of the original
project. Sima assigned her sixteen-year-old son Leo the task of checking up
on his father to make sure that, in his depressed state, he did himself no
harm. Once, Leo cut his father down from the rafters of the barn where the
elder Levine had tried to hang himself. Another time he found his father
bleeding to death in the woods and dragged him home, helping his mother
nurse him back to health. Leo always remembered what his father told him
when his body was fully healed: "Next time you won't find me."
Sophie Levine Gross, the youngest and only child born in Canada, remembers
the hardships of those early days. She has no memory of her father. He had
made good on his promise and his body was never found. Her mother Sima
Levine was left with 8 children ranging in age from 25 to 2 who, with her,
were learning the local languages, on the 278-acre farm, with fifteen acres
of fields under cultivation, a barn, a horse, a small herd of cattle and 50
chickens. Sophie's earliest memories include receiving a new birth
certificate because the farmhouse burned down and all their papers were
lost.
Her mother began to take in boarders in their new building, people who were
visiting family at Mount Sinai Hospital, or others who had come to Ste.
Agathe for 'the cure' and could not find room at the hospital. Over time,
their home evolved into the Trout Lake Inn and her brothers ran it together
with their mother. The inn was on the north side of the lake and became a
popular destination, finally bringing the family some prosperity.
Fire was a constant danger in those days. There was no safe heating source,
and the structures were made from wood that dried thoroughly in walls that
let the wind through during the long, cold winters. Everyone had experience
with fires. Chimneys, stoves and fuels were not standardised and daily
chores occupied all of people's time. At the Trout Lake Inn Leo had been
responsible for the fire insurance and so it was Leo who was blamed when
fire destroyed the inn and they discovered that the premium had never been
paid.
Even so, the family managed to rebuild, but Leo did not join them. Never
fully forgiven for the fire, he managed to buy a parcel of the Larivière
farm to the south. In time, the Trout Lake Inn closed and the others moved
on to other careers, but Leo, who had secretly married Sophie Eidlow,
persisted and eventually built a new hotel that he called Sun Valley Lodge.
Leo and Sophie, both of small stature, made up in determination what they
lacked in size. Sun Valley Lodge became a popular hotel and soon they
found other opportunities to make money. When Sir Mortimer Davis died in
1927 his estate was liquidated and Leo purchased a number of the
outbuildings and dragged them behind a team of horses around Lac des Sables
and over the hill to set them on foundations on his farm. These houses were
rented to his guests for longer periods and in time were purchased as
summer cottages. Because the road ran along the lakeshore, they were placed
up the hill, overlooking the lake, and the Levines kept a very deep setback
of land between the road and the cottages. Rumours were rife that the
government was going to widen the road and they wanted to receive the
expropriation money. Thwarting their plans, a new road was built behind the
mountain, eventually becoming the Route 117 that we know today.
Unfortunately for the Levines the fields could no longer produce, being
filled with cottages, and with most of their customers preferring the idea
of renting or buying a small cottage, the hotel became redundant.
Undaunted, the Levines set up a summer camp for the many children. They
themselves had one son whom Sophie home-schooled telling everyone that her
'Sonny' would one day become a doctor.
Over time, the Levine farms grew into the small Jewish country community
that still exists around Trout Lake. While all of the other Levines moved
away and established careers elsewhere, Leo and Sophie persisted.
Eventually Leo sold the balance of the mountain to the Gentemens who
created the Chanteclair development, providing some additional funds for
retirement. Sophie predeceased Leo who passed away in 1989 at age 99 at the
Mount Sinai Hospital. They are survived by their son, Dr. Mark (Sonny)
Levine, neurologist, his wife, three children and nine grandchildren who
all live in California.
Joseph Graham has written a book that features a select number of stories of
Laurentian places and how they got their names. To learn more, click here.
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This material may not be reproduced in whole or in part without the written permission of the author.
© Joseph Graham
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